Could scientists solve Bessler's wheel - or will it be an amateur?

Gottfried Leibniz has been described as a polymath.  This word comes from the Greek, and means "having learned much", and it describes a person whose expertise spans a significant number of different subject areas. The term was first used in the seventeenth century.

According to wikipedia, most ancient scientists were polymaths by today's standards - what does that mean?  It means that scientists these days are too specialised. The subjects we are taught are very compartmentalised. To get the best marks we choose those subjects we excel at and not necessarily those we are interested in, because the whole system is based on competition, and we compete, not only against other people but we pit one of our subjects against another.

Many who attend University seek a degree in their best subject because it is the one in which they obtained the highest exam marks.  They study to become expert in that field with the result that they know everything (they think) there is to know about it.  At first sight this makes sense, but it is to the detriment of a wider general knowledge, and unfortunately there is no advantage, career-wise, in learning about allied subjects and certainly nothing about those which have no connection with it.  They are experts within a very narrow field, consequently they know relatively little about matters outside their speciality.

On the other hand, for instance, Leibniz, a member of the Royal Society. invented a calculating machine, wrote an overview of the history of the earth, describing how the planet formed, subterranean fires, and the formation of fossils. He developed an explanation of matter known as Monadology, suggesting that any substances were individually 'programmed' to act in a predetermined way but which could not affect the preservation of free will. He made significant contributions in physics, logic, history, librarianship, and of course philosophy and theology, while also working on ideal languages, mechanical clocks and mining machinery. He also studied numerous aspects of Chinese culture!

Leibniz was of course, the most famous supporter of Johann Bessler. Another supporter, almost as celebrated, was Christian Wolff, a rationalist polymath and an influential leader of the early German Enlightenment. He pioneered socio-economics, and made lasting contributions to international law. He revived ontology as a systematic framework for the empirical sciences. He studied and taught mathematics and researched military architecture, natural history, and natural philosophy. He had a natural aptitude for mechanics according to one correspondent and of course he too, was a member of the commission which examined Bessler's Merseberg wheel- and of the Royal Society.

These men who examined Bessler's machine were not just experts in a particular field but were people whose knowledge spanned a significant number of different subject areas, giving them a wider knowledge base upon which to form an opinion about Bessler's machine.  They were able to make the intellectual connections and accept the evidence of their eyes in a way that today's 'experts' would find challenging. 

To have an in-depth knowledge about one aspect of a particular subject may deprive one of its wider ramifications, not through lack of general knowledge so much as an excess of knowledge about that one aspect. In trying to solve Bessler's wheel, we here, seek answers from a more generalised knowledge base, examining every possibility and excluding nothing, whereas 'experts' know that Bessler's claims are not possible because that is what they have been taught and they are either reluctant or incapable of re-examining their 'knowledge'.  This may be due to peer pressure, fear of ridicule, or simply a feeling of smug moral superiority derived from a sense that their beliefs, actions, or affiliations are of greater virtue than those of the average person. 

But not all 'experts' need to be highly educated scientists. They may have a prolonged or intense experience through practice and education in a particular field. In specific fields, the definition of expert is well established by consensus and therefore it is not necessary for an individual to have a professional or academic qualification for them to be accepted as an expert. In this respect, a shepherd with 50 years of experience tending flocks would be widely recognized as having complete expertise in the use and training of sheep dogs and the care of sheep. I consider myself something off an expert with regard to Bessler and his claims but I have no university degree in either mechanics or history, just the experience of forty years of engineering.  I do not  know that Bessler's wheel was impossible therefore I continue to work at it.

Thanks as ever to wikipedia. :)

JC

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Each Engineer doth protest too much, methinks!

I've been interested in Johann Bessler and his wheel since I was about fifteen years of age, when I read Rupert Gould's account of him in his book 'Oddities'.  At that time I dreamed of the possibility of building a similar machine, however I knew already that science said they were impossible, I dreamed and speculated and drew hundreds of designs, but I said nothing to anybody.

At the age of about 28 I chanced upon a copy of Gould's book, 'Oddities', and I was struck anew by the quality of the narrative and the evidence described and how utterly convincing it was.  I resolved to research the subject as thoroughly as possible even if it took me the rest of my life.  In the intervening years I occasionally told people about him and about my ambition to reconstruct his wheel - and quickly got used to the scorn and laughter which erupted at my articulated aspirations! It seemed to me that Gould himself was sufficiently fascinated by the story to do some research and in my opinion became convinced of the inventor's sincerity.

But Gould was not alone; I've always thought how remarkable it was that Henry Dircks, author of the two compact volumes detailing the history of the seach for Perpetual Motion, should have spent some twenty years researching every single mention of the subject and reproducing them in his books, complete with drawings of numerous failed designs. Then there is Arthur Ord-Hume's book on the subject, another accountof the history of such machines. Like Dircks, Ord-Hume was an engineer, and like Gould wrote extensively on antique clocks and other mechanisms.  Was it simply interest that drove these authors to spend years researching the subject - or was there a discreet longing to believe; to discover the secret apparently found only by Johann Bessler? 

John Rowley was another one.  He was Master of Mechanics to King George 1st and held a reputation as the finest instrument maker in England, and praised as such by none other John Harris, inventor of the Marine Chronometer which eventually won the prize offered by the British Board of Longitude for providing a means for finding a ship's longitudinal position at sea. Rowley spent his remaining years trying to duplicate Bessler's wheel having seen it during a visit to Kassel.

These men, all experts in their fields, seem to have been drawn to studying Perpetual Motion, and even if some of them declared their scepticism publicly, I have a feeling that privately they were not so cynical and perhaps yearned to discover that there was a way to achive the impossible.

My own suspicion that the historical accounts were wrong in assigning Bessler to the ranks of the fraudulent and the criminal, was first roused when I read Gould's account of the reported actions of Bessler's maid.  She stated under oath that she was forced to turn the wheel by means of a secret lever from the adjoining bedroom.  I simply did not believe that it was possible to turn a wheel measuring twelve feet in diameter and eighteen inches thick, by means of a simple system of levers which she said, applied their force to the quarter inch bearings at the ends of  the axle.  As if this wasn't enough she also claimed that she was able to turn the wheel which lifted the 70 poinds weight from the castle yard to the roof several times!

One of the problems we seem to encounter regularly is the intransigence of all those we  ask to reconsider the evidence.  No one will do that because they believe it would counter certain physical laws - it won't, but until the reason is explained and made clear they will continue to dismiss all such claims. 

To repeat myself - only a working model will do it.

JC

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Karl's steam-powered boat and Bessler's wheel.

I've mentioned Karl's involvement with Denis Papins before, but something occurred to me recently and I thought I'd post my thoughts here. Prior to Bessler's arrival Karl had funded the experiments of Denis Papin who was attemting to develop a steam engine.  Papin stayed with the Landgrave for ten years, finally leaving, having been invited to London in 1707, he died there in 1712.

During his stay in Kassel, in 1704, he constructed a ship powered by his steam engine, mechanically linked to paddles. This made him the first to construct a steam-powered boat. How successful it was we don't know, but I suspect that it wasn't the complete solution Papin envisaged.  He left his wife at Kassel when he went to London, possibly thinking he might return in the near future, and I've found a letter written in 1708, referring to Karl's hope that Papin would return to Kassel to continue his experiments.  I suggest that it was perhaps news of Papin's death in 1712 that persuaded Karl to accommodate Bessler in his castle at that time.  Curiously it was also this year that Newcomen exhibited his first Newcoment steam engine at Dudley castle in England.

Fischer von Erlach examined Bessler's wheel and must have been invited to the court by Karl - they couldn't just turn up uninvited. Professor 'sGravesend was also invited and I had always assumed that they were there to examine Bessler's wheel, but taking into account the fact that Papin had carried out experiments on the lake near to the castle, to build a steam-powered boat, I suspect they were there for another purpose. Leibniz had aided Papin in the development of a steam engine based on an invention by Thomas Savery, but this had proved problematic to construct. Details of the engine were published in 1707.

Both 'sGravesende and von Erlach, and indeed Desaguliers, were closely involved in the development of Captain Savery's engine, but this was eventually dropped in favour of the more powerful and reliable Newcomen steam engine.  I suspect that Karl was motivated by thoughts of adapting either Newcomen's or Savery's engine to power the boat.  To this end he sent Captain Weber to England in 1716 to obtain information on the Newcomen steam-engine, and he is also recorded as being the leader of the surveying team for a projected series of canals which were to enable  Karlshafen to become an inland port. He was Karl's chief engineer and was charged with the task of draining the marshes to create canals.  But Captain weber's efforts to try to learn the secrets of the Newcomen engine came to no avail, they were just as secretive as Bessler was.

Steam-powered boats? new canals? Steam engines?  Put them together and knowing that the cascade at Kassel was powered by four man-made lakes above the start of the cascade, and therefore did not require Bessler's wheel to pump water to the top, and you have the beginnings of an attempt to produce steam-powered boats designed to ply the canals bringing goods to and from Karlshafen.  Perhaps Karl had considered the possibility of trying to adapt Bessler's wheel for use in a boat?

JC

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Bessler's Wheel - before and after him?

It has often been remarked that if Bessler had really discovered how to make a wheel turn continuously, someone would have rediscovered the secret by now, therefore because no one has, he must have been faking it.  But I'm more surprised that no-one appears to have discovered the secret previous to Bessler.  

This observation was in my mind when I first wrote my account of Johann Bessler in my first book, "Perpetual Motion; An Ancient Mystery Solved?"  So I did some historical research to try to discover if there was any evidence that anyone had indeed made this discovery before.  I found plenty of accounts of people who had tried to find the solution, but no convincing evidence that they had succeeded.

Following this I  reasoned that perhaps the secret had been found in the ancient past, and it might be that although no written account of it survived, perhaps an image relating to the successful wheel could have survived in some form?  Perhaps as a sacred image or sign or symbol.  The most convincing image that I was able to find was the yin-yang symbol. I have briefly touched on this symbol before on this blog but a recent email I received has persuaded me to discuss it again.

I have used this symbol for many years as an avatar on the Besslerwheel forum because it seems to me to have some resonance with Bessler's wheel, although I don't think the yin-yang symbol bears any similarity to it.

Taijitu is another name for the same image and both originated in China and a rough English translation is “diagram of ultimate power”. The Taijitu is one of the oldest and best-known life symbols in the world. At its heart are the two poles of existence, which are opposite but complementary. The light, white Yang moving up blends into the dark, black Yin moving down. Yin and Yang are dependent opposing forces that flow in a natural cycle, always seeking balance. 

Though they are opposing, they are not in opposition to one another. As part of the Tao, they are merely two aspects of a single reality. Each contains the seed of the other, which is why we see a black spot of Yin in the white Yang and vice versa. They do not merely replace each other but actually become each other through the constant flow of the universe.The image is designed to give the appearance of movement. The pattern is sometimes described as two fish swimming head to tail.

Curiously, patterns similar to the Taijitu also form part of Celtic, Etruscan and Roman iconography, where they are loosely referred to as yin yang symbols by modern scholars, however no relationship between these and the Chinese symbol has been established.

Celtic yin yang motif on an enameled bronze plaque (mid-1st century AD)

Shield pattern of the Western Roman infantry unit armigeri defensores seniores (ca. AD 430), the earliest known classical yin yang 

So by coincidence several different races from divers regions of the world have come up with an identical image and yet no connection has been established between them.  This curious coincidence implies a common beginning but did it originate from some archetypal imagery.  Wikipedia explains that 'an archetype is a universally understood symbol, term, statement, or pattern of behavior, a prototype upon which others are copied, patterned, or emulated. Archetypes are often used in myths and storytelling across different cultures.'  

To my mind the design of the yin yang is so close to the design of the Savonius rotor that it begs the question, did the yin yang symbol derive from the Savonius rotor or vertical-axis wind turbine, and not some Pseudopsychology?  Maybe, but as for an image of the mechanism inside Bessler's wheel being found in some ancient artifact.....there is no evidence that it ever existed before or and definitely not, after his time.......so far.

Thanks a usual to wikipedia for the above information.

JC

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Bessler's Wheel and the Orffyreus Code

This is a little refresher on why we are researching Johann Bessler.  It's aimed more at the casual visitor but hopefully will galvanize my older readers  into renewed activity with the hope of success!

Bessler's original portrait with pentagram added

In 1712 Johann Bessler (aka ORFFYREUS) exhibited a machine which he claimed, drew its energy from gravity. Despite nearly twenty years of the most stringent tests, examinations and public trials, not the slightest sign of deception was ever found. Bessler died 33 years later, in poverty, still maintaining that his machine was genuine and there was no convincing evidence to the contrary.He had a number of supporters as well as enemies, and among his champions were some of the most respected men of the day. These men, included Gottfried Leibniz and Christian Wolff, top scientists of the calibre of Newton.

A	B	C	D	E	F	G	H	I/J	K	L	M
N	O	P	Q	R	S	T	U/V	W	X	Y	Z

Alphabetic substitution gives Orffyre from Bessler

Bessler wanted to sell his machine for the sum of £20,000, a fortune in those days, equivalent to well over a million Pounds today. Despite the apparent stupidity of asking such a large sum of money, it was not unique and in fact Bessler based the sum on the one offered by the British Board of Longitude, which, at the same time, was offering £20,000 to the first person to discover a means of locating the exact position of a ship at sea, longitudinally. John Harrison eventually won the money although it took him and his son many years to get all of it from a reluctant British government.

First drawing of wheel with added pentagram, Grundlicher Bericht

A picture of the remains of Bessler's windmill.

Bessler failed to sell his machine, not for a lack of customers, but because he refused to allow access to his secret until he had the money in his possession. He offered his head to the axe man if he should be found to have deceived his prospective clients. But his determination not to risk being cheated of his reward, defeated all negotiations. He died in harrowing circumstances years later, building Northern Europe's first horizontal windmill to his own design of course. In mid-winter, starving, weak and in debt, he fell to his death. The massive base of the mill still stands, decaying, weatherworn and utterly neglected, in the small town of Fürstenberg in Germany.

Last page of Apologia Poetica with added pentagram

The primary purpose of this blog is to discuss matters pertaining to the successful search for the solution to Bessler's wheel.  There is good evidence that the inventor left behind him sufficient clues to permit someone to reconstruct the wheel.  This information is formed from textual, graphic and encoded clues.  On this page are examples of his hidden pentagrams but there are many more clues offering other hints as to the way his machine worked.

Other clues appearing throughout all of his works, implicate the number five. I have suggested that perhapst five mechanisms are needed to build a successful machine, but it may indicate a phase in deciphering his encoded material.

JC

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Bessler's windmill and his self-moving wheel.

I have spent several hours of computer time arguing that the wind is a conservative force, like gravity, and yet it can be used to drive windmills, therefore gravity can be used to drive gravitywheels. There have been two chief arguments against this idea but both are easily refuted and I'd prefer not to open that can of worms again here. This time I am approaching the subject from another angle in the hope of persuading some of you to my point of view.

When Bessler left Karl's employment he continued to invent new ways of using his gravity-enabled engine, describing ever-lasting fountains, continuously-playing carillons and even a submarine capable of providing continuous fresh air. All of these clearly depended on the driving force of his self-moving wheel. This fact alone supports the view that he was honest.  But his last invention was potentially a winner, if only he had succeeded in finishing it.  He fell to his death from a new kind of windmill which had a vertical axle and presented its sails to the wind regardless of what ever direction it came from.

The earliest recorded windmill of this design was found to be of Persian origin, and was invented around 500–900 AD. This design was called a panemone, with vertical lightweight wooden sails attached by horizontal struts to a central vertical shaft. It was first built to pump water, and subsequently modified to grind grain as well.  Later the Savonius wind turbine was invented by the Finnish engineer Sigurd Johannes Savonius in 1922.  This design bears a  a surprising similarity to the yin-yang symbol familiar to the Japanese and Chinese.  There are some who support the idea that the yin-yang design originated in ancient times in China where it was originally a windmill very similar to a Savonius windmill,  and which was used for pumping water and grinding corn, and whose design gradually became associated with the religious leaders of that era and subsumed within the Taoist belief system. Certainly it can be argued that the attributes belonging to the yin-yang are similar to the associations applicable to a gravity wheel, as for instance this description, "yin and yang,literally meaning heavy and light, and it is used to describe how polar opposites or seemingly contrary forces are interconnected and interdependent in the natural world, and how they give rise to each other in turn in relation to each other. Yin and yang are not opposing forces, but rather complementary ones, that interact to form a greater whole, as part of a dynamic system".   I may say more about this in my next post.

These windmills with their vertical axes present their blades parallel to the wind and reflect the same attitude as gravity does, acting on a gravity-enabled wheel.  It takes but a moment's thought to see that Bessler must have considered the attitude his wheels had to have, in order to take advantage of the downwards force of gravity and he applied the same logic to a windmill to take advantage of the wind.  Unfortunately his desired position on the top of a hill was denied him and it is doubtful if it would have worked where he was forced to build it, lower down in the village of Furstenberg.  It is unclear exactly how his sails were designed although I have posted the only known drawings of it, left to us at my website at http://www.orffyreus.org/  It is possible that drawings exist showing the details of his planned sails and these might give some indication of his design for the gravity-enabled wheels.

Perhaps the design of Johann's gravity wheel gave him the idea of adapting some of its features for use in his new windmill.  This would seem to imply that he also thought of gravity as similar to the force of the wind.  During his years of research we know he studied wind and water mills carefully and must have linked the forces of wind and water to that of gravity and come to the conclusion that they were similarly capable of driving a wheel.

JC

Bessler's Revelation - God or Intuition?

Bessler's belief in God seems to have been a constant theme throughout his life and I wondered at one time if  all his loudly proclaimed faith was genuine, but latter events seem to confirm its validity.

Johann Bessler attributed his success to his own determination to succeed - and more importantly, to God.  This fervent religious belief is something I have tried to understand without success.  I can't help that I'm not a believer, in fact I am an agnostic atheist. One of the  best definitions of such, is that of Robert Flint, in his Croall Lecture of 1887–1888 (published in 1903 under the title Agnosticism).

"The atheist may however be, and not unfrequently is, an agnostic. There is an agnostic atheism or atheistic agnosticism, and the combination of atheism with agnosticism which may be so named is not an uncommon one.

If a man has failed to find any good reason for believing that there is a God, it is perfectly natural and rational that he should not believe that there is a God; and if so, he is an atheist... if he goes farther, and, after an investigation into the nature and reach of human knowledge, ending in the conclusion that the existence of God is incapable of proof, cease to believe in it on the ground that he cannot know it to be true, he is an agnostic and also an atheist – an agnostic-atheist – an atheist because an agnostic... while, then, it is erroneous to identify agnosticism and atheism, it is equally erroneous so to separate them as if the one were exclusive of the other.."

So when Bessler awoke from his strangely invigorating dream which gave him the confidence to carry on to success, he attributed it to God.  He would never have considered that it might have been intuition. Intuition may be defined as "understanding or knowing without conscious recourse to thought, observation or reason. Some see this unmediated process as somehow mystical while others describe intuition as being a response to unconscious cues or implicitly apprehended prior learning."  Dr. Jason Gallate & Ms Shannan Keen BA.

Many, if not all of us, have experienced that moment of revelation in the night or upon waking which seems to provide a light at the end of the tunnel, something which might lead to success or at least progress.  This revelation is, in my opinion, the result of "understanding or knowing without conscious recourse to thought, observation or reason", or to put it another way, the subconscious has continued to worry at the problem and supplied its solution upon waking.  Dreams are often recalled upon waking and yet vanish in the light of a later dawn.  Our subconscious is closer to our waking minds at that moment of transition, when we finally awaken or if we surface momentarily during the night and it is then we can connect, however briefly, with it.

I have no wish to impugn other people's religious convictions, and I have sought to understand them over the years, but in the end one's beliefs are a matter of personal conviction which does not require explanation to anyone else.  To me there is an odd dichotomy between religion and science.  Many top scientists as well as the vast majority of the world's population follow a religion.  But how is it that on the one hand those experts teach us that Bessler's wheel was impossible, because of their rational, objective, non-magical view of the world - and yet on the other hand they state with absolute authority and sincerity their utter belief in the existence of God with no evidence whatsoever other than their subjective experience. Surely two such differing views must be mutually exclusive? How can rational scientists state unequivocally that Bessler's wheel was impossible then go to church on Sunday and 'pray' or talk to a being whose very existence is unknowable.

I read that Science is natural and that:-

• It explains the existence & order of the universe & human consciousness.
• It is rational, fact-based, objective & non-dogmatic.
• It is antithetical to sectarianism, dogmatism, intolerance & violence.
• It does not indulge in magical thinking.
• It deals with human reality, which is the material world.
• It is progressive, evolving as we evolve.
• It is self-correcting, acknowledges its mistakes & moves on.

On the other hand I read that Religion is not only subjective, it’s irrational, and therefore cannot be a source of truth for the following reasons:-

• It was invented by man.
• It misrepresents the origins of man & cosmos and represses human intellect.
• It is irrational, dogmatic, subjective.
• It gives rise to sectarianism, disunity, intolerance, repression & violence.
• It indulges in magical thinking.
• It combines servility & solipsism.
• It represents an anachronistic, Bronze Age philosophy.

And let's not ignore the common man, if he will forgive me for referring to him (or her) thus?  How many believe in ghosts, good luck, superstition, life after death, psychic phenomena etc, etc?  None of these things are proven and yet people would rather believe in some subjective absurdity that they have been persuaded is real than a well documented machine whose only failing was that it appeared to conflict with the laws of science as laid down by those God-fearing men of 300 years ago.

On the other side of the coin, I think there is a strong possibility that those revelations, I mentioned easrlier, that we experience in the night are sometimes proven correct and sometimes turn out to be an example of apophenia.  Remember that definition - the perception of patterns, meanings, or connections where none exists?  Is religion based on seeing patterns where none exist; seeing God's hand in places or events where a more mundane explanation which did not require such divine intervention would suffice.

JC

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